Memórias Astrológicas de Luis de Camões

General Info On L. Camões:

Luís Vaz de Camões (Portuguese pronunciation: [luˈiʒ ˈvaʒ dɨ kaˈmõjʃ]; sometimes rendered in English as Camoens /ˈkæm oʊˌənz/; c. 1524 – 10 June 1580) is considered Portugal's and the Portuguese language's greatest poet. His mastery of verse has been compared to that of Shakespeare, Vondel, Homer, Virgil and Dante. He wrote a considerable amount of lyrical poetry and drama but is best remembered for his epic work Os Lusíadas (The Lusiads). His recollection of poetry The Parnasum of Luís de Camões was lost in his lifetime. The influence of his masterpiece Os Lusíadas in Portuguese is so profound that it is called the "language of Camões".^[1]

Life

Many details concerning the life of Camões remain unknown, but he is thought to have been born around 1524. Luís Vaz de Camões was the only child of Simão Vaz de Camões and wife Ana de Sá de Macedo.^[2] His birthplace is unknown. Lisbon, Coimbra or Alenquer are frequently presented as his birthplace, although the latter is based on a disputable interpretation of one of his poems. Constância is also considered a possibility as his place of birth: a statue of him can be found in the town.
Camões belongs to a family originating from the northern Portuguese region of Chaves near Galicia. At an early age, his father Simão Vaz left his family to discover personal riches in India, only to die in Goa in the following years. His mother later re-married.
Camões lived a semi-privileged life and was educated by Dominicans and Jesuits. For a period, due to his familial relations he attended the University of Coimbra, although records do not show him registered (he participated in courses in the Humanities). His uncle, Bento de Camões, is credited with this education, owing to his position as Prior at the Monastery of Santa Cruz and Chancellor at the University of Coimbra. He frequently had access to exclusive literature, including classical Greek, Roman and Latin works, read Latin, Italian and wrote in Spanish.^{[citation needed]}
Camões, as his love of poetry can attest, was a romantic and idealist. It was rumored that he fell in love with Catherine of Ataíde, lady-in-waiting to the Queen, and also the Princess Maria, sister of John III of Portugal. It is also likely that an indiscreet allusion to the king in his play El-Rei Seleuco, as well as these other incidents may have played a part in his exile from Lisbon in 1548. He traveled to the Ribatejo where he stayed in the company of friends who sheltered and fed him. He stayed in the province for about six months.
He enlisted in the overseas militia, and traveled to Ceuta in the fall of 1549. During a battle with the Moors, he lost the sight in his right eye. He eventually returned to Lisbon in 1551, a changed man, living a bohemian lifestyle. In 1552, during the religious festival of Corpus Christi, in the Largo do Rossio, he injured Gonçalo Borges, a member of the Royal Stables. Camões was imprisoned. His mother pleaded for his release, visiting royal ministers and the Borges family for a pardon. Released, Camões was ordered to pay 4,000 réis and serve three-years in the militia in the Orient.
He departed in 1553 for Goa on board the São Bento, commanded by Fernão Alves Cabral. The ship arrived six months later. In Goa, Camões was imprisoned for debt. He found Goa "a stepmother to all honest men" but he studied local customs and mastered the local geography and history. On his first expedition, he joined a battle along the Malabar Coast. The battle was followed by skirmishes along the trading routes between Egypt and India. The fleet eventually returned to Goa by November 1554. During his time ashore, he continued his writing publicly, as well as writing correspondence for the uneducated men of the fleet.
At the end of his obligatory service, he was given the position of chief warrant officer in Macau. He was charged with managing the properties of missing and deceased soldiers in the Orient. During this time he worked on his epic poem Os Lusíadas ("The Lusiads") in a grotto. He was later accused of misappropriations and traveled to Goa to respond to the accusations of the tribunal. During his return journey, near the Mekong River along the Cambodian coast, he was shipwrecked, saving his manuscript but losing his Chinese lover. His shipwreck survival in the Mekong Delta was enhanced by the legendary detail that he succeeded in swimming ashore while holding aloft the manuscript of his still-unfinished epic.
In 1570 Camões finally made it back to Lisbon, where two years later he published Os Lusíadas. In recompense for his poem or perhaps for services in the Far East, he was granted a small royal pension by the young and ill-fated Sebastian of Portugal (ruled 1557–1578).
In 1578 he heard of the appalling defeat of the Battle of Ksar El Kebir, where King Sebastian was killed and the Portuguese army destroyed. The Castilian troops were approaching Lisbon^{[citation needed]} when Camões wrote to the Captain General of Lamego: "All will see that so dear to me was my country that I was content to die not only in it but with it". Camões died in Lisbon in 1580, at the age of 56. The day of his death, 10 June, is Portugal's national day. He is buried near Vasco da Gama in the Jerónimos Monastery in the Belém district of Lisbon.

Bibliography

Works by Camões

• The Lusiads
• The Parnasum of Luís Vaz (lost)
• Lyric Poems
• Auto dos Anfitriões
• Auto El-rei Seleuco
• Auto do Filodemo
• Letters

English translations

• The Lusiadas of Luiz de Camões. Leonard Bacon. 1966.
• Luis de Camões: Epic and Lyric. Keith Bosley. Carcanet, 1990.
• The Lusiads. Trans. Landeg White. Oxford: Oxford UP, 2002. ISBN 0-19-280151-1.
• Luis de Camoes, Selected Sonnets: A Bilingual Edition. Ed. and trans. William Baer. Chicago: U of Chicago P, 2005. ISBN 978-0-226-09266-9. (Paperback publ. 2008, ISBN 978-0-226-09286-7)
• The Collected Lyric Poems of Luís de Camões Trans. Landeg White. Princeton: Princeton UP, 2008. ISBN ^[3]

Biography and textual study in English

• Life of Camões. John Adamson. Longman, 1820.

Camoens: His Life and his Lusiads: A Commentary. Richard Francis Burton. 2 vols. London: Quaritch, 1881.[4] The Place of Camoens in Literature. Joaquim Nabuco. Washington, D.C. [?], 1908.[5] Luis de Camões. Aubrey F.G. Bell. London: 1923. Camoens, Central Figure of Portuguese Literature. Isaac Goldberg. Girard: Haldeman-Julius, 1924. From Virgil to Milton. Cecil M. Bowra. 1945. Camoens and the Epic of the Lusiads. Henry Hersch Hart. 1962. The Presence of Camões: Influences on the Literature of England, America & Southern Africa. George Monteiro. Lexington: University of Kentucky Press, 1996. ISBN 0-8131-1952-9. Ordering Empire: The Poetry of Camões, Pringle and Campbell. Nicholas Meihuizen. Bern: Peter Lang, 2007. ISBN 978-3-03911-023-0. Biography and textual study in Spanish Camoens y Cervantes / Orico, Osvaldo., 1948 Camoens / Filgueira Valverde, Jose., 1958 Homenaje a Camoens: Estudios y Ensayos., 1980 Cuatro Lecciones Sobre Camoens / Alonso Zamora Vicente., 1981 In culture Camões is the subject of the first romantic painting from a Portuguese painter, A Morte de Camões (1825), by Domingos Sequeira, now lost. He is one of the characters in Gaetano Donizetti's grand opera Dom Sébastien, Roi de Portugal. Camões figures prominently in the book Het verboden rijk (The Forbidden Empire) by the Dutch writer J. Slauerhoff, who himself made several voyages to the Far East as a ship's doctor. A museum dedicated to Camões can be found in Macau, the Museu Luís de Camões. In Goa, India the Archeological Museum at Old Goa (which used to be a Franciscan monastery) houses a 3 meters high bronze statue of Luís de Camões. The statue was originally installed in the garden in year 1960 but was moved into the museum due to public protest after Goa's annexation to India. Another Camoes monument in Goa, India – "Jardim de Garcia da Orta Garden" (popularly known as Panaji Municipal Garden) has a 12 meter high pillar in the center. Extracts Source: http://en.wikipedia.org/wiki/Lu%C3%ADs_de_Cam%C3%B5es To Buy Info: estantevirtual leiloes.net olx CustoJusto Livraria Utopia Monument to Luís de Camões, Lisbon

Mar Portuguez: a mensagem astrológica da mensagem

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Tratado Elementar de Magia Prática

Gerard Encausse was born at Corunna (A Coruña) in Spain on July 13, 1865, of a Spanish mother and a French father, Louis Encausse, a chemist. His family moved to Paris when he was four years old, and he received his education there.


As a young man, Encausse spent a great deal of time at the Bibliothèque Nationale studying the Kabbalah, occult tarot, the sciences of magic and alchemy, and the writings of Eliphas Lévi. He joined the French Theosophical Society shortly after it was founded by Madame Blavatsky in 1884 - 1885, but he resigned soon after joining because he disliked the Society's emphasis on Eastern occultism. In 1888, he co-founded his own group, the Kabbalistic Order of the Rose-Croix. That same year, he and his friend Lucien Chamuel founded the Librarie du Merveilleux and its monthly revue L'Initiation, which remained in publication until 1914.

Encausse was also a member of the Hermetic Brotherhood of Light and the Hermetic Order of the Golden Dawn temple in Paris, as well as Memphis-Misraim and probably other esoteric or paramasonic organizations, as well as being an author of several occult books. Outside of his paramasonic and martinist activities he was also a spiritual student of the French spiritualist healer, Anthelme Nizier Philippe, "Maître Philippe de Lyon".

Despite his heavy involvement in occultism and occultist groups, Encausse managed to find time to pursue more conventional academic studies at the University of Paris. He received his Doctor of Medicine degree in 1894 upon submitting a dissertation on Philosophical Anatomy. He opened a clinic in the rue Rodin which was quite successful.

Encausse visited Russia three times, in 1901, 1905, and 1906, serving Tsar Nicholas II and Tsarina Alexandra both as physician and occult consultant. In October 1905, he allegedly conjured up the spirit of Alexander III, the Tsar Nicholas's father, who prophesied that the Tsar would meet his downfall at the hands of revolutionaries. Encausse's follower allege that he informed the Tsar that he would be able to magically avert Alexander's prophesy so long as Encausse was alive : Nicholas kept his hold on the throne of Russia until 141 days after Papus's death.

Although Encausse seems to have served the Tsar and Tsarina in what was essentially a shamanic capacity, he was later curiously concerned about their heavy reliance on occultism to assist them in deciding questions of government. During their later correspondence, he warned them a number of times against the influence of Rasputin.

When World War I broke out, Encausse joined the French army medical corps. While working in a military hospital, he contracted tuberculosis and died on October 25, 1916, at the age of 51.



Extract text taken from: http://en.wikipedia.org/wiki/G%C3%A9rard_Encausse

Os Caminhos Esotéricos de Portugal

( http://astrograal.net/alquimia/jose-medeiros )

Fernando Pessoa e os Mundos Esotéricos

Info Sobre José Manuel Anes:


José Manuel Anes (1944), é professor universitário convidado e Criminalista. Foi Grão mestre da GLLP.

Licenciado em Química na Faculdade de Ciências de Lisboa, nos anos 70, trabalhou em Investigação científica no Laboratório de Química Física e Radioquímica, tendo feito uma Pós-graduação como bolseiro nesse domínio, em Madrid, no "Consejo Superior de Investigaciones Científicas e na Universidade Complutense". Doutoramento em Antropologia Social e Cultural na Área da Antropologia da Religião, Novos Movimentos Religiosos, na Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa em 2009. É Sócio Honorário do MIL: Movimento Internacional Lusófono.

Biografia

Foi Docente de Biomatemática em 1976-77 na Faculdade de Medicina de Lisboa e ingressou, em 1978, nos quadros do Laboratório de Polícia Científica da Polícia Judiciária (LPC/PJ), como Perito Superior de Criminalística, tendo desenvolvido a área de Análise de Vestígios diversos – incluindo os de explosões. No LPC/PJ (onde esteve durante cerca de 20 anos) investigou vários casos relacionados com explosivos, entre os quais os atentados das FP-25 e o “caso Camarate” tendo, no âmbito deste último, coordenado duas Comissões de Inquérito na Assembleia da República. Está reformado da Função Pública, desde 1997.

Foi, desde o ano lectivo de 1986/87 até ao de 2004/05, Docente Convidado do Departamento de Antropologia da Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa/FCSH-UNL (e também do seu Departamento de Ciência Política e Relações Internacionais), onde leccionou na área dos Métodos Quantitativos e, nos últimos anos, Antropologia da Religião.

É também Docente, desde 1998, no Instituto de Sociologia e Etnologia das Religiões (ISER) da mesma Faculdade, de cursos na área dos Novos Movimentos Religiosos e Espiritualidades Alternativas – sendo Doutorando nestas áreas. Tem um artigo, sobre este tema, a publicar ainda este ano, num número especial dedicado às Religiões, da revista “Fórum Sociológico” (do ISER/FCSH).

É um especialista de Correntes Esotéricas Ocidentais, sendo membro da ESSWE- European Society for the Study of Western Esotericism, dirigida pelos Profs. Wouter Hanegraaff (Univ. Amsterdão) e Antoine Faivre (Jubilado da EPHE-Sorbonne).

Escreveu prefácios para vários livros, os últimos dos quais para “O Pensamento Maçónico de Fernando Pessoa” de Jorge de Matos (Sete Caminhos, Lisboa, 2006) e “La Franc-Maçonnerie comme Voie d’Éveil” de Rémi Boyer (Rafael de Surtis/Éditinter, Monts, França, 2006).

Para além da sua formação em Criminalística, desde 1999, tem-se dedicado também, no quadro da Socio-Antropologia, particularmente no domínio do estudo da Violência em “Seitas” e grupos religiosos radicais, tem sido Docente de cursos sobre Violência Religiosa e Terrorismo Religioso, quer no ISER, a partir de 2001, quer já em 2006, na Reitoria da Universidade (Clássica) de Lisboa, na Universidade Autónoma de Lisboa e na Faculdade de Direito da Universidade Nova de Lisboa, num curso de Pós-graduação e Mestrado em Estudos Avançados de Segurança e Direito, onde lecciona as cadeiras de Violência Religiosa e de Criminalística. É co-autor no livro “As Teias do Terror” (Ésquilo, 2006).

É (desde 2004) Vice-Presidente do OSCOT- Observatório de Segurança, Crime Organizado e Terrorismo (Presidido pelo Dr. Rui Pereira) e Director da revista para o grande público, intitulada “Segurança e Defesa”, e cujo conselho editorial integra, Rui Pereira, Ângelo Correia, José Lamego, entre outros.

É presidente do Conselho Directivo do OSCOT- Observatório de Segurança, Crime Organizado e Terrorismo desde 20 de Janeiro de 2010.

É professor de Criminalistica e Metodologia da Investigação Criminal do curso de Criminologia na Universidade Lusíada do Porto.

Publicações

"Re-creações Herméticas", Hugin ed., Lisboa, 1º. ed. 1996, 2ª. ed. 1997.

“Re-criações herméticas – II – Lisboa, Hugin, 2004.

“Fernando Pessoa e os Mundos Esotéricos” – Lisboa, Ésquilo, 1ª. E 2ª. Eds., 2004.

“Os Jardins Iniciáticos da Quinta da Regaleira” – Lisboa, Ésquilo, 2005.

Co-autoria, de entre as quais “As Tentações de Bosh e o Eterno Retorno”, Lisboa, Museu de Arte Antiga, 1994.

“Poesia e Ciência”, Lisboa, Cosmos/GUELF, 1994.

“Caos e Meta-Psicologia”, Lisboa, Fenda/ISPA, 1994, “Religião e ideal maçónico”, Lisboa, ISER, 1994.

“Seminário sobre Newton”, Évora, Universidade de Évora/CEHFC, 1995.

"Masoneria y religión", Madrid, Ed. Complutense, 1996.

“A Vivência do Sagrado”, Lisboa, Hugin, 1998.

“A Quinta da Regaleira: história, símbolo e mito”, Fundação Cultursintra, 1998.

“Portugal Misterioso”, Lisboa, SRD, 1998.

"L'Âme secrète du Portugal", Paris, L'Originel, nº 9, 2000.

“L’Homme à venir - Mémoire du XXe.siècle – nº.2”, Paris, Rocher, 2000.

“Discursos e práticas alquímicas - I”, Lisboa, Hugin/CICTSUL, 2001.

“Esoterismo e Humanidades” – Colibri/Faculdade de Letras de Lisboa, 2001.

“Discursos e práticas alquímicas – II” – Lisboa, Hugin/CICTSUL, 2002.

“O Homem do futuro – um ser em construção” – São Paulo –Br., Triom/USP, 2002.

“A Creação – La Création” – Lisboa, Atalaia/Intermundos, 2003.

“Le Sacré aujourd’hui – Paris, Éditions du Rocher, 2003.

“Templiers: les yeux du Baphomet” – Monts (Fr.), Rafael de Surtis/Editinter, 2004.


Extratos Retirados Daqui: http://pt.wikipedia.org/wiki/Jos%C3%A9_Manuel_Anes



Info Sobre Fernando Pessoa:


Fernando António Nogueira Pessoa (Lisboa, 13 de Junho de 1888 — Lisboa, 30 de Novembro de 1935), mais conhecido como Fernando Pessoa, foi um poeta e escritor português.

É considerado um dos maiores poetas da Língua Portuguesa, e da Literatura Universal, muitas vezes comparado com Luís de Camões. O crítico literário Harold Bloom considerou a sua obra um "legado da língua portuguesa ao mundo".[1]

Por ter sido educado na África do Sul, para onde foi aos seis anos em virtude do casamento de sua mãe, Pessoa aprendeu perfeitamente o inglês, língua em que escreveu poesia e prosa desde a adolescência. Das quatro obras que publicou em vida, três são na língua inglesa. Fernando Pessoa traduziu várias obras inglesas para português e obras portuguesas (nomeadamente de António Botto e Almada Negreiros) para inglês.

Ao longo da vida trabalhou em várias firmas comerciais de Lisboa como correspondente de língua inglesa e francesa. Foi também empresário, editor, crítico literário, jornalista, comentador político, tradutor, inventor, astrólogo e publicitário, ao mesmo tempo que produzia a sua obra literária em verso e em prosa. Como poeta, desdobrou-se em múltiplas personalidades conhecidas como heterónimos, objeto da maior parte dos estudos sobre sua vida e sua obra. Centro irradiador da heteronímia, auto-denominou-se um "drama em gente".


Extrato Retirado Daqui: http://pt.wikipedia.org/wiki/Fernando_Pessoa

Os Segredos da Magia

InfoLinks:
http://www.magicinternacional.com/prensa/Bio-SebastiaDArbo.pdf
http://campusvirtual.unex.es/cala/epistemowikia/index.php?title=Sebasti%C3%A1n_D'Arb%C3%B3
http://www.quintadimension.com/article179.html
http://www.darbo.org/